Already the treatment given to the insane person, show as the other, that one that does not have voice nor space, is seen and represented in the reality and literature. Thus, that one of who can be said that it is the other of the speech, if it speaks, of the excluded one, confined and pursued, for a system of being able, that in this in case that it is represented by the State, ' ' maximum figure of alteridade' '. One notices that it exists a species of war between speech that if divergem of the power, and thus, is developed a relation of forces, that would be in all part intervening with the way it individual to enxergar the world, creating truths and segregating the mentalities that if they differentiate of the majority in the society. Foucault classifies these attitudes differentiated of ' ' loucas' '. It observes: In all the society the production of the speech is simultaneously controlled, selected, organized and redistributed for a certainty I number of procedures that have for paper to exorcizar the powers and the perigos, to refrear the random event to them, to disfarar its heavy and frightful materiality (FOUCAULT, 1997, p.09) In sad end Policarpo Quaresma if it observes the vision of a sonhador, of a exaltado patriot, who if leaves to dominate for the idea of acolhedor Brazil, that sees its country as a place of abundances, easinesses understanding and love. Ahead of this ' ' vision ilusria' ' , the project appears of national reform. Quaresma prepares for the cultural, agricultural reform and politics. Ahead of this desire of proud person, the country shows and infecundo cruel, oppressing, precarious. Traveste Barreto rasp in the figure of those heroes who had fought for social causes and humanists. When believing that they can change the world, exactly that the reality always shows opposes it.